Why did one of America's sharpest critics call democracy the worship of jackasses?

Why did one of America's sharpest critics call democracy the worship of jackasses?
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In short: H. L. Mencken was a master of American prose who spent decades skewering the cultural and political landscape of the United States. A self-described elitist and atheist, he championed individual achievement while mocking the masses he dubbed the Booboisie. His legacy remains a complex, often controversial, portrait of American intellectual life.

Born in Baltimore in 1880, Henry Louis Mencken became a defining voice in American journalism. After a brief stint in his father's cigar factory, he launched a career that spanned the Baltimore Sun and the influential American Mercury, which he co-founded in 1924. Mencken was a fierce advocate for scientific progress and a relentless critic of organized religion, Prohibition, and the New Deal. He famously dubbed the 1925 Scopes trial the Monkey Trial, using his platform to ridicule anti-evolutionists and the fundamentalist fervor of the era.

Mencken’s worldview was deeply shaped by his admiration for Friedrich Nietzsche, leading him to reject representative democracy as a system where inferior men dominated their superiors. He viewed the American public with a mix of cynicism and dark humor, famously defining democracy as the worship of jackals by jackasses. His writing style, characterized by rapier-sharp wit and a disdain for social convention, made him a polarizing figure. He was equally scathing toward the scientific establishment, dismissing theoretical physics and mathematics as metaphysical theology, preferring the direct observation of facts found in chemistry.

The personal life of this self-styled curmudgeon was marked by a long-term, private devotion to his wife, Sara Haardt, whom he married in 1930. Her death in 1935 left him devastated. While his public persona was that of a contented bachelor, his private writings have sparked intense debate among researchers regarding his views on race and antisemitism. Some scholars, such as Larry S. Gibson, argue that his perspectives evolved over time and that he is more accurately categorized as an elitist than a racist. Mencken continued to write until a stroke in 1948 left him unable to read or write, and he passed away in 1956, leaving behind a legacy as one of the most provocative and influential critics in American history.

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