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Every school teaches a hidden curriculum nobody wrote down

Beyond the subjects on the timetable, pupils absorb lessons from how school is organised: who gets praised, how time is carved up, which friendships form. Philip W. Jackson named this the hidden curriculum. The word 'curriculum' itself once meant a chariot race, and it entered education through a Paris professor's book in 1576.

Latin curriculum meant a running, a racecourse or even a fast chariot, from currere, to run. Its first known educational use is in the Professio Regia of Petrus Ramus, a University of Paris professor, published after his death in 1576. Leiden's records use it in 1582, and the spread seems tied to a Calvinist wish to impose order on teaching. Glasgow gave English its first recorded use in 1633, and by 1824 dictionaries defined it as a fixed course of study.

There is still no agreed definition. Building on thinkers including Dewey and Eisner, scholars distinguish the explicit curriculum of subjects and goals; the implicit curriculum that arises from a school's culture; the hidden curriculum of things learned simply from the way school works; and the null or excluded curriculum, the topics left out. Jackson did not mean 'hidden' as necessarily sinister, and it covers relationships between pupils and with teachers as well as buildings. Extracurricular activities, from sports to scouting, form another layer.

UNESCO-style analysis adds a gap between intention and outcome. The intended or written curriculum set out in official documents gets reshaped in classrooms into an implemented one, and what pupils can actually demonstrate is the achieved curriculum. Educator Mark Smith warns that treating a curriculum as merely a syllabus narrows planning to the content one wants to transmit, ignoring order and emphasis.

The first textbook on the subject, John Franklin Bobbitt's The Curriculum of 1918, returned to the racecourse image, describing the sequence of experiences through which children become capable adults. Bobbitt saw curriculum design as social engineering best left to scientific experts who knew what qualities society wanted. Contemporary theorists reject that expert-driven ideal but keep his central insight that curricula shape who people become. Many countries now set national curricula, while UNESCO's International Bureau of Education studies them worldwide.

Source: Curriculum

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