Can a society function without a state or private property? Libertarian socialism says yes.

Can a society function without a state or private property? Libertarian socialism says yes.
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In short: Libertarian socialism rejects both the heavy hand of the state and the profit-driven motives of capitalism. Instead, it champions workers' self-management, decentralization, and mutual aid. From 19th-century European labor movements to modern autonomous territories, this political tradition seeks to replace top-down authority with voluntary cooperation and grassroots democratic control.

Emerging from the anti-authoritarian wing of the International Workingmen's Association in the 1870s, libertarian socialism defined itself against the centralized, state-focused models of Marxism. Figures like Mikhail Bakunin warned that a 'dictatorship of the proletariat' would merely replace one ruling class with another. Instead, this movement advocates for common ownership and cooperative economics, where workers manage their own production without supervisors. It views the state not as a neutral tool for progress, but as an inherent instrument of exploitation that must be dismantled alongside capitalism.

The movement reached a historical peak during the Spanish Revolution of 1936, where the Confederación Nacional del Trabajo (CNT) organized millions of people into agrarian and industrial collectives. In the Levante region, worker-led unions managed nearly 80% of the most arable land. Despite its success in maintaining production, the movement faced severe opposition from both fascists and rival left-wing factions. Following the defeat of the Spanish Republic, the movement entered a long period of decline, struggling to compete with the institutional power of social democracy and Marxism-Leninism.

A revival occurred in the 1960s as the New Left rediscovered these principles, emphasizing autonomy and participatory democracy. While the movement struggled to form a cohesive global program, its influence persisted through the late 20th century, informing social movements focused on gender, race, and the environment. Today, the tradition continues in experiments like the Zapatista uprising in Mexico, which began in 1994, and the Rojava Revolution in Syria, established in 2012. These contemporary efforts aim to build decentralized, self-governing societies that operate as alternatives to traditional state boundaries.

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