Is the concept of human rights a modern invention or an ancient truth?

Does God Believe in Human Rights? [Pt 3] by Lord Harries, Gresham Professor of Divinity · 6:25 · Video: Gresham College · Watch at the source

In short: While the 1948 UN Declaration of Human Rights is a modern landmark, the underlying logic of rights may be far older. To find a firm foundation for these rights, we must look past modern legalities to the moral imperatives and natural laws that define our shared humanity.

Creating a global juridical framework for human rights represents a landmark success following the conclusion of World War II. However, the specific language of 'rights' as we use it today only became prominent in the 17th century. Before this period, the protections we now call rights were typically expressed through the concepts of law and justice. For example, a law forbidding theft inherently recognizes a right to property, and a law against violence implies a right to bodily integrity.

The transition from legal rights to 'human rights' marks a shift toward what is due to us by virtue of our humanity alone. This shift relies on a moral basis that acts as a catalyst for legal change. This moral imperative is rooted in the classical and Christian concept of 'natural law'—the idea that our capacity for moral decision-making is an inherent part of our nature, regardless of specific religious beliefs.

This notion of a universal moral law has faced significant philosophical scrutiny. Critics argue that because different cultures have vastly different understandings of right and wrong, a universal moral law cannot exist. Others, particularly in the Roman Catholic tradition, have faced criticism for suggesting that the content of natural law could be 'read off' the course of nature. Despite these debates, the core argument remains: all human beings possess a fundamental capacity to distinguish right from wrong and to act morally based on their shared human nature.

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