The Samaritan Pentateuch: An ancient, alternative version of the Torah preserved for millennia
In short: For the Samaritans, the Pentateuch is the sole divine scripture, a text they believe has remained uncorrupted since Moses. While it shares deep roots with the Jewish Masoretic Text, thousands of variations exist, including a controversial commandment to build an altar on Mount Gerizim rather than in Jerusalem.
The Samaritan Pentateuch, or Torah Shomronit, serves as the exclusive biblical canon for the Samaritan community. Unlike the Jewish Tanakh, which includes prophets and historical writings, Samaritans recognize only the five books of Moses as divinely inspired. This tradition is written in the Samaritan script, a direct descendant of the Paleo-Hebrew alphabet used by Israelites before the Babylonian exile. While Jewish tradition transitioned to the Aramaic-based Ashuri script during that period, the Samaritans maintained their ancestral writing style, preserving a linguistic link to the pre-exilic era.
Scholars have identified approximately 6,000 differences between the Samaritan version and the Jewish Masoretic Text. Most of these are minor, involving spelling variations or grammatical adjustments, such as the frequent use of matres lectionis to indicate vowels. However, some changes are semantically significant, most notably the Samaritan insistence that the holy altar must be constructed on Mount Gerizim. These textual nuances have fueled centuries of debate regarding the relative age and authority of the two traditions, with some Samaritan variants even aligning with the Septuagint or Latin Vulgate.
The physical history of these manuscripts is equally compelling. A 1211 CE codex held at the John Rylands Library, for instance, contains elaborate 'tashqīl'—decorative arrangements of letters within the text that mark specific passages or structural milestones. These manuscripts often include detailed deeds of sale, recording their passage through centuries of ownership. One such note from 1531 CE documents a purchase for 280 pieces of silver, while another from 1410 CE records a transaction for 350 pieces. These records offer a rare glimpse into the social and economic life of the Samaritan community as they meticulously guarded their sacred 'Truth' through the ages.
The origins of the Samaritan schism remain a subject of intense historical inquiry. While some perspectives link the separation to the Persian period or the era of Nehemiah, others point to the destruction of the Gerizim temple by John Hyrcanus in 128 BCE. Regardless of the exact timing, the widespread acceptance of the Pentateuch as a canonical authority before the final break suggests it was already a foundational document for the Israelite tradition long before the two communities fully diverged.
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- Summary by Intellect · source: Samaritan Manuscripts : Samaritan Pentateuch
- Also: Samaritan Pentateuch
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