Why do societies turn against their own thinkers, experts, and educated elites?

Why do societies turn against their own thinkers, experts, and educated elites?
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In short: Anti-intellectualism is more than just a dislike for books. It is a deep-seated social response that pits the common person against perceived academic elitism. From historical purges to modern political skepticism, this phenomenon reveals how societies grapple with the tension between practical experience and theoretical expertise.

At its core, anti-intellectualism is a skepticism toward those who prioritize ideas for their own sake. While intellectuals often view knowledge as a pursuit independent of practical application, anti-intellectual movements frequently dismiss this as detached or elitist. Historically, this distrust has been weaponized by totalitarian regimes to consolidate power. During the Cambodian genocide between 1975 and 1979, the Khmer Rouge systematically targeted the educated middle class, viewing them as obstacles to their agrarian vision. Similarly, the Soviet Union engaged in brutal purges, such as the 1940 Katyn massacre of the Polish intelligentsia and the 1937 execution of Belarusian artists and writers, to eliminate potential dissent.

In the United States, the roots of this skepticism are tied to the nation's colonial history. As economist Thomas Sowell noted, the country was largely built by those fleeing European social hierarchies, fostering a culture that valued tangible, hands-on skills over the 'verbal virtuosity' of the educated upper classes. This legacy persists in modern political discourse, where the 'self-made man' is often idealized over the academic expert. This tension is further complicated by the rise of mass media, which can frame intellectualism as a form of social deviancy, portraying academics as disconnected from the concerns of ordinary people.

The consequences of this divide are significant, particularly in public health and science. When expertise is dismissed as merely another political opinion, it creates a fertile ground for skepticism toward scientific consensus, such as in climate change or public health initiatives. Some scholars argue that postmodernist academic trends have inadvertently fueled this by emphasizing subjective perspectives over objective evidence. Ultimately, the conflict reflects a struggle over who has the authority to define reality, leaving societies to balance the value of specialized knowledge against the populist desire for practical, relatable leadership.

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