Why the concept of karma lacks scientific evidence or moral clarity

The Problems with Eastern Religions · 6:02 · Video: The Atheist Voice · Watch at the source

In short: Eastern traditions often promise that our actions dictate our destiny through karma. While this provides a comforting sense of cosmic justice, critics argue it relies on mere coincidence rather than law. If there is no objective judge to define 'good' or 'bad,' how can we be sure the universe is keeping score?

The doctrine of karma suggests that current actions determine future rewards or punishments—a concept many find appealing because it implies a moral order to the universe. However, from an atheistic perspective, there is no empirical evidence to support this mechanism. Critics point out that history is full of 'horrible people' who never faced consequences for their crimes, while some of humanity's greatest peacemakers were assassinated or lived in obscurity. These instances suggest that life does not operate on a principle of equal and opposite reaction.

A significant logical hurdle lies in the definition of morality itself. Without a higher power to set the rules, karma becomes subjective. For example, an action like performing an abortion might be viewed as 'good' by one person and 'bad' by another; without a universal standard, it is unclear how karma would categorize such an act. This ambiguity undermines the idea of karma as a consistent cosmic principle.

Furthermore, the intersection of karma with reincarnation introduces troubling social implications. In some traditions, children born with genetic abnormalities or disabilities are viewed as carrying over 'bad' karma from past lives. Critics argue this is an 'awful' way to blame innocent children for conditions they had no control over. Additionally, while some believe that shedding all karma leads to nirvana or deity status, many philosophers argue these religions actually deny the existence of a substantial, enduring soul altogether, viewing the self as an illusion rather than a permanent entity.

Finally, there is a tension between Eastern and Western logic. While some see Eastern philosophy as using 'fuzzy' logic, scholars like Dr. William Lane Craig argue that many Eastern traditions do not actually advocate for multi-valued logic but instead present worldviews that fundamentally contradict the Judeo-Christian concept of an uncaused mover.

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