You do not perceive the world; you enact it through action

You do not perceive the world; you enact it through action
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In short: Most people view the mind as a passenger processing data from a pre-existing world. Enactivism flips this, arguing that your world is not a landing pad for your consciousness. Instead, you actively create your experience through sensorimotor actions, meaning your environment and your mind are mutually specified through a history of behavior.

Enactivism challenges the traditional view of cognitivism, which sees the mind as a passive processor of information from a pre-given environment. Instead, it proposes that cognition arises through the active interaction between an organism and its surroundings. According to this theory, the environment is not a "landing pad" for organisms; rather, living beings and their environments stand in a state of mutual specification or codetermination. As Francisco Varela, Evan Thompson, and Eleanor Rosch argued in 1991, cognition is the "enactment" of a world and a mind based on a history of actions. This perspective is rooted in the concept of autopoiesis—the ability of a system to reproduce and maintain itself. Maturana and Varela suggest that any system with autonomy and self-construction possesses cognitive capacities, meaning cognition is present in all living systems.

This "autopoietic enactivism" offers a middle ground between representationalism (the idea that we have internal maps of reality) and solipsism (the idea that only our minds exist). It suggests that the world we experience is a mixture of regularity and mutability, brought forth through our biological and social histories. The theory also distinguishes between basic and complex cognition. Radical enactivists argue that basic capacities like perceiving, imagining, and remembering can occur without mental representations. However, they suggest that complex cognition, such as language, requires representations to explain content and navigate sociocultural niches. Furthermore, enactivism is part of the "4E" cluster, which posits that mental processes are embodied (involving the whole body), embedded (in an environment), enacted (involving actions), and extended (into the environment).

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