Why the Free Methodist Church adopted its name to signal radical social freedom

Why the Free Methodist Church adopted its name to signal radical social freedom
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In short: Founded in 1860, the Free Methodist Church emerged from a desire to restore authentic Wesleyan principles. The name was not merely a label but a manifesto, representing six specific freedoms—including anti-slavery stances, open pews for all, and the rejection of secret societies—that defined their break from the Methodist Episcopal Church.

The movement began in Pekin, New York, led by Benjamin Titus Roberts, a graduate of Wesleyan University. Roberts and his followers were excluded from the Methodist Episcopal Church for their earnest advocacy of what they considered authentic Wesleyan Methodism. This expulsion, which affected 120 clergy and lay members, became a foundational grievance. The denomination was officially organized in 1860, and by 1910, the Methodist Church formally acknowledged the wrong done to Roberts, restoring his credentials to his son, Benson Roberts.

The term 'Free' was adopted to signify a departure from the stifling formality and social hierarchies of the era. Beyond being anti-slavery, the church mandated that pews remain free for all regardless of status, rejecting the common practice of selling or renting seats. They also sought freedom from secret, oath-bound societies like the Masonic Lodge to ensure exclusive loyalty to Christ, and freedom from the abuse of ecclesiastical authority. These principles were later articulated in a 21st-century framework that emphasizes racial unity, dignity for the poor, and gender equality in ministry.

The church's evolution is marked by significant shifts in practice. While early members favored a cappella singing as a reaction against paid musicians, the 1943 General Conference allowed for instrumental music, leading to the modern use of worship teams. Similarly, the role of women has expanded significantly; though Roberts supported female ordination, it was not until 1911 that women were ordained as deacons, and full ordination to the office of elder did not occur until 1974. Today, the denomination operates globally, with 95% of its membership located outside the United States, supported by a network of educational institutions and international missions.

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